Does Yueyang seem to have all the changes?
So is his new brother a key node in this crisis?
Chapter 23 Prajnaparamita ghost ability
Mount Zhongnan sits on the forgotten peak.
Pei Wende and Xiaoqing don’t know what is happening. They are trying to "climb" the mountain that goes straight into the sky at the moment.
Of course, it’s climbing, but both of them can do it now, which has nothing to do with real climbing.
Xiaoqing, the incarnation of Ghost Gu God, is traveling rapidly with her own vertical avatar, even though she is not as fast as the real five-element escape technique.
Mountains and rivers, land and Long Mai, Xiaoqing will never worry about exhaustion.
It was not until this time that Xiaoqing finally felt how Bai Peiwende felt when fighting.
Body has a deep to almost abnormal physical fitness and an inexhaustible nine-turn then backup energy, and Long Mai has continuously supported Pei Wende …
It is no wonder that since Pei Wende began to practice, there has never been a real battle that has been exhausted.
If Xiaoqing has this level of energy, you can use the "green gang" as a routine skill to make it.
The most important thing is that Xiaoqing can obviously feel that her body is undergoing some abnormal transformation after becoming a ghost goddess.
This is a benign transformation, an evolution from low level to high level.
Just as Pei Wende does not follow the path of his predecessors, Xiaoqing’s practice has never been limited and fixed.
Nowadays, Xiaoqing is not only a powerful demon in the flesh, but also has a different idea of practicing alchemy, which is deeply influenced by Pei Wende and Ling You Zen Master.
When Dan turns nine, it changes nine.
And nine kinds of changes mean that nine completely different forms and abilities are exclusive to Xiaoqing’s theoretical practice of "being a hundred parents and becoming a human being"
The domineering serpent with green scales is a small green body, which has the terrorist strength of calling the shots and pulling the strings.
It is Xiaoqing’s posture after the first shaping to refer to a thousand-sided painting and transform into a human form
Although Xiaoqing in this state has many "defects" that she is not satisfied with, it can bring her a monastic ascension, but it has never happened in the past 100 years
Compared with the coincidence, it may not appear much in the form of a dragon
But that was the first time Xiaoqing took the initiative to break through her own shackles and officially started the "nine-turn road"
The shape of three green dumplings was born out of three dumpling beads in Wulin water.
It is Xiaoqing’s summary of her own ability, which is equivalent to a certain strengthening form of the body, emphasizing the "immortal" attribute
But what really makes Xiaoqing feel satisfied is her fourth form-golden hair.
If the previous three transformations are still limited to the normal cognitive category, they can also be classified into the category of "creatures" recognized by the world.
Then Xiaoqing’s fourth taxiing broke this cognition.
The essence of golden hair is the form of ghosts and gods, the embodiment of natural forces, and the realization of disasters.
Xiaoqing appeared as an "immortal" before she became a golden retriever.
It was not until Xiaoqing intercepted Weed that her body was abruptly smashed and stimulated that the "ghost body" got rid of the original awkward positioning and became the same kind of Hiderigami in the same niche.
However, this is far from the limit of "ghost body"
Because real ghosts and gods have no limits, their power depends on people’s understanding and definition of "God"
Xiaoqing incarnates as a zombie god, a disaster god and a land god.
When Xiaoqing became a ghost goddess, her fourth form began to further imitate and transform, trying to bring the handle of "Mother Earth" into her control.
Once this transformation is successful, it proves that Xiaoqing’s fourth form potential is poverty
After all, Xiaoqing can put the power of the ghost aunt into her control today. How do you know that she can’t put her ability to have the title of "Earth God" into control in the future?
Compared with the original creator of Empress Been, the God Nu Wa …
These famous Chinese initial gods can all be classified as "earth gods"
Or more precisely, almost a famous god in this land-oriented Chinese territory is more or less hung with the job of "earth god"
……………………………………………………………………………………………………
"Hoo!"
Different from Xiaoqing’s way of "climbing" by hiding from the ground, Pei Wende’s way of climbing Zuoforgei Peak is much more "ordinary"
Of course, this kind of "ordinary" is relative to Xiaoqing. Anyway, ordinary people can’t imitate it
Because ghost children are ghosts and goddesses, they naturally have the ever-changing ability of Ganda Po.
I didn’t think it before in Yongle Town, but now Pei Wende, who is incarnate as a ghost child again, realizes that he has not exerted the real power of this Prajna mask at the second time.
Walking through the mountains, mountains, rivers and vegetation can stop the ghost child from appearing …
Even the ghost boy who is close to 90 degrees and sits upright and looks at the peak can continue his previous trip without disturbing people by constantly being busy.
"Hoo!"
At this moment, there is a new Prajna mask in the hands of the ghost boy who has forgotten a rock on the cliff of the peak.
When the mask became solid, Pei Wende struggled to throw it toward the cliff.
Then I saw that the ghost boy who threw the mask at first disappeared and replaced it with a new ghost boy who had been thrown out before.
Then the new ghost boy continued to summon the Prajna mask and threw it at a foothold on the cliff.
Just like solitaire, Pei Wende’s position shifted to the top of the mountain a little bit with the disappearance and appearance of ghost children one after another.
Every throw will make Pei Wende climb tens of meters, just like teleportation.
Do you want to ask if this climbing method is troublesome?
That is naturally a very troublesome climb way for Pei Wende, who has been able to fly freely against the wind.
But this troublesome climbing method is really good, and it hardly activates the possibility of protecting the mountains.
Theoretically, if Pei Wende didn’t cause vitality fluctuation around him, then he could hide from most reconnaissance and early warning means in this way.
For those who don’t "lead" to start the battle?
Big deal, just walk around them.
Anyway, no matter how abnormal the predecessors of Chunyangguan are, it is impossible to forget that every stone in the peak is arranged, right?
Chapter 24 Forget the Mountain God
One is walking freely in the mountain, and the other is flashing on the surface of the rock wall …
Pei Wende and Xiaoqing kept the same speed as possible through constant communication and communication with their hearts.
In fact, this is not difficult for two people who already have enough tacit understanding.
Compared with simply heading for the pure sunshine view at the top of the mountain, what really makes Pei Wende and Xiaoqing wary is that there may be unexpected situations around them.
With the help of Zen master Ling You, Pei Wende doesn’t want to disturb those old monsters who live in seclusion in Zhongnanshan to repeat the incident of "crazy monks disorderly conduct" more than 20 years ago.
It is enough for a similar thing to happen once. In case another "contemporary first" Zhao Guizhen Pei Wende is forced to believe that his cheap brother will not let himself go easily.
However, when Pei Wende prayed silently, his long-lost "crow mouth" attribute once again worked.
[ah! What is it? ! 】
Xiaoqing, who was walking through the mountain, suddenly gave a scream as if she had met something difficult to understand.
In a second, Pei Wende’s foot rock suddenly twisted and changed, and in an instant, a stone palm was severely grasped by half of that Prajna ghost mask.
"Who? ！”
Just slower than Xiaoqing, Pei Wende immediately blurred his figure and looked down at the sudden stone palm.
Cut!
Pei Wende stared sharply at the center of the stone palm of the failed sneak attack and opened his eyes.
From a distance, it seems that an arm has suddenly grown out of the peak, and there is a bright eye in the palm of this arm.